Painting by artist Thomas Gast depicting the divine right ascribed to Manifest Destiny by American citizens and politicians in the 19th century
By the
mid-1840s, the secular machinery of the U.S. Constitution, and the
nuts and bolts of the laws that held the machinery together -- were
all but officially replaced as an expansionist tool by a new set of
unofficial principles known as Manifest Destiny. (click here for more on Manifest Destiny)
As a shotgun
wedding of theology and political economy, Manifest Destiny, a term
coined by essayist John O'Sullivan (right), arrived in the nick of
time for President James K. Polk to justify the provocation of an
illegal war with Mexico in order to fulfill the nation's
expansionist dreams in Texas and California as a divinely ordained
right. This was the same rationale used by popes in the
Middle Ages to justify launching crusades against 'saracens and
infidels.'
As a theosophical
political creed, Manifest Destiny asserted that Americans were
distinguished as a morally superior race of people by a God who had
chosen them to go forth and vanquish heathen races for the
divinely ordained purpose of bringing civilization to
thewilderness homeland occupied by "the wild and savage
tribes."
Through
the legitimizing mechanism of Manifest Destiny, westward expansion
now enjoyed the same theocratic footing that energized the
Euro-Americans' crusading ancestors in their quest to conqueror the
Holy Lands five centuries earlier.
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